Before 1942 The
Hollandsche Schouwburg (Dutch Theater) was a theater, a splendid theater. In
1941, commanders of the German occupying force, in an effort to segregate
Jewish people, decided the theater would be used and attended by only Jews.
They mockingly renamed it “Jew Schouwburg.” In 1942 all performances ended as
the theater became an “assembly point”--a holding tank--for the thousands upon
thousands of Dutch Jews who would eventually be sent to concentration camps
throughout Europe. The Nazis chose the Schouwburg for at least two very
practical reasons: it could accommodate thousands of people at one time; and as
it had no windows--it was undetectable from prying eyes including allied
bombers. Small children and infants were separated from their parents and
housed at the nursery across the street.
Although the
theater was ideal for holding thousands of people, it was just as inadequate to
house that many. Impossible conditions soon developed, as there existed only
two rest rooms for men and three for women. There were said to be “two or
three” working sinks. Soon infested with lice and vermin, illness was inevitable.
Ever industrious, the inmates created an infirmary for sick or wounded
prisoners, and were said to have instituted regular exercise routines.
As of September 29,
1943 “Jew Schouwburg” was no longer necessary as it was declared, “all Jews had
been removed from Amsterdam.” (That number exceeded 104,000 people.)
Among the many,
many tragic stories of Dutch deportation (including internationally famous
people like Anne Frank) is hidden the work of Walter Süskind. Süskind, a German
Jew, left Nazi Germany in 1939 when he lost his job as the manager of margarine
factory. A Dutch citizen by virtue of his grandparents, Süskind was appointed
the head of the Jewish personnel in the Schouwburg. It was his responsibility
to manage the Jewish staff (of mostly doctors, nurses, and the actors and
musicians who once performed at the theater) in their work to “manage” the
Jewish people who reported for processing.
Walter Süskind
spoke fluent German and was often seen talking to and being very friendly with
the soldiers who guarded his theater and the nursery across the street. The
story is told that Süskind generously plied his captors with alcohol and other
gifts. He seemed to enjoy their trust, which he, in turn, used to deceive his
jailors. His plan was amazingly simple. The vantage point from the theater to
the nursery across the street was often obscured by the trams which stopped
directly in front. On the occasion that trams travelling in opposite directions
stopped together, the view was completely blocked. Using such moments, Süskind
orchestrated the safe passage of over 600 children and infants.
On Saturday I stood
where Süskind undoubtedly once stood. As I stared in the general direction of
the school that now stands where the nursery once was, I was reminded that life
is timing. I’ve been at The Top of the World in the World Trade Center in NYC,
but not on 9-11. I’ve walked the streets of Phnom Penh, but not on April 17,
1975 when the Khmer Rouge rampaged through the city killing and capturing
anyone they deemed a threat, and I’ve stood on Omaha Beach with the English
Channel at my back, but not on June 6, 1944 when over 2,000 men were
slaughtered before they left the sand.
The trams are not
the same. The schedules are not the same. The urgency is certainly not the
same, but I wanted to see it for myself. I wanted to see two trams stop
side-by-side. I wanted to imagine the feeling of risking my life, the
terrifying thrill of whisking small children (often hidden in shopping bags or
knapsacks) from the building to the tram (30 yards?) in a few life-threatening
seconds. As I stood there watching tram after tram come from one
direction or the other (without ever seeing the overlap I pictured) I wondered
if I would have the same commitment, the same willingness to risk my welfare
for that of children I didn’t even know.
| 6700 Surnames |
In 1960, the
Schouwburg was all but demolished. Fifteen years of deterioration cost it it’s
life, although the front of the building remains. The proud legacy remains, but
so do the memories of the atrocities originated in that building. Today the
Schouwburg is a memorial. It features a small collection of artifacts and a few displays to help attendees understand it’s heritage. It also contains the
names of 6700 families who lost at least one person during the Nazi occupation
of Amsterdam. The courtyard gives an indication of the relatively tiny space in
which 1,300 prisoners could be held for sometimes up to one week.
Walter Suskind did
not survive the war. Along with his wife and daughter, Suskind was sent to
Westerbork (deportation camp) in north Holland. From there his wife and
daughter were sent to Auschwitz where they were killed. Suskind died in 1945,
probably on a forced march by Germans fleeing the approaching Red Army.
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| The eternal flame |
After a short while
in such a solemn place, the feeling of something like shame, or grief, or
helplessness sort of creeped over me. As I stood reading the long lists of
family names I was remotely aware of a short, dark-haired boy standing near the
eternal flame which burns in the memorial. I heard him say, but to no one in
particular, “When you walk in here, all your smiles go away.”

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