| Sinterklaas |
The interesting dimension to the whole December story is
with the elves…um, um…I mean zwarte pieten. Sinterklaas is a saintly, rather
generous guy who does his best work in early December. Although not portrayed
as portly as Clement C. Moore’s jolly ole elf, Sint (as Dutchies affectionately
refer to him) does have a white beard and he does provide gifts to all the good
boys and girls. Both Sint and Santy have people, as they say.
Sinterklaas has Zwarte Piet (literally translated to Black
Pete or Black Peter) whose origins can be traced back to at least 1850 when he
first appeared in Sint Nikolaas en zijn Knecht (St. Nicholas and his Servant),
a book by Jan Schenkman. Before that, Zwarte Piet probably evolved from the
Norse legend, Wild Hunt of Woden. Riding a white horse and flying through the
air, Woden depended on two black crows to peer into the homes of children to
determine the ones with good behavior from the rest. As his legend grew, Zwarte
Piet could be depended upon to do the same.
In the earliest iterations of Sinterklaas, he and his servant were known to carry bad children in burlap sacks back to Spain where they live. (Hey, Spain or North Pole, these guys live far away.) The modern day transformation of Sinterklaas from a child-stealing, nightmare-inducing menace into a kindly old saint who leaves cool stuff for good children coincided with the transformation of Zwarte Piet from indentured servant into a trusted, fun-loving assistant.
| I hear Barcelona is nice this time of year... |
By the time Schenkman’s book was published, Sinterklaas’s servant
went by many names. In 1891 in a different book, he was named Zwarte Piet, and
the name stuck, but it was Schenkman’s illustrated image of a dark-skinned
person wearing the costume of a Spanish Moor that became the prevailing
conception—black skin, red lips, curly black hair, and the Moorish garb. Maybe
you can see the problem…
…and what a problem is has become. As the controversy grew
regarding Zwarte Piet’s appearance, the apologists seemed to adjust the legend
as necessary. Some now claim Piet is black because he comes down the chimney to
open the door for Sint. The truth is, if not a direct reference to the African slave trade no one knows for sure why Zwarte Piet is
depicted as black. What’s also true is that loads of folks are not happy. The
controversy is not reserved for the Dutch. American author, David Sedaris and
British comedian, Russell Brand have weighed in. Things were so contentious in
western Canada in 2011, Sinterklass celebrations were cancelled altogether.
Here in Holland the issue is so controversial so that in 2013
in the Dutch city of Gouda protestors clashed with supporters in a violent
confrontation. In 2014 the entire matter was taken to court. The decision
rendered included the opinion that Zwarte Piet was indeed offensive and
perpetuated a negative stereotype of black people. You would think that put the
thing to bed, right?
| Fun for all |
Wrong. On Saturday Gwaz and I decided to join the rest of
the children and watch Sinterklaas arrive in the style of Macy’s Thanksgiving
Day Parade. Right on schedule the processional made its way through the small
town where we live. Like I said, ole Sinterklaas has people. In fact these days
Sint is assisted by “zwarte pieten” (many Black Petes) and sure enough down the
street they came along with marching bands, antique cars and a magnificent
antique horse-drawn carriage. Knowing how controversial the whole zwarte piet
issue is, I thought for sure that this parade would feature rainbow colored
pieten as has been the case in other places where the need to perpetuate the
legend outweighs the insult. I was wrong. Every last one of them—replete with
black curly hair and bright red lips—had black skin.
For now, I’m sticking with Santy Claus…at least until the
Defense League for Vertically Challenged Toymakers spoils the fun.
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